About the Book
Book: Noble (King David’s Brides Book Two)
Author: Mesu Andrews
Genre: Biblical fiction
Release Date: August 19, 2025
Princess Maakah of Geshur is duty-bound to create a political alliance for her father through marriage. The cancelation by King Saul of her betrothal to his fourth-born son compels Maakah’s father to send her to the rebel David ben Jesse, a shepherd-warrior anointed years earlier as Israel’s future king, to propose a marriage between them. Taken aback by stories of David’s ferocity and lowly birth, Maakah considers the match a degrading fate but obeys her father’s wishes out of duty as her nation’s only heir.
To her relief, David rejects the offer of marriage, but circumstances make it impossible for Maakah to return home, and she must stay with David’s people until it is safe for her to travel again. Facing prejudice and suspicion from the Israelites, Maakah navigates the delicate balance between her noble heritage and her growing respect for David’s faith and leadership. In a land torn by war and divided loyalties, she must choose where her allegiance lies: with her Geshurite people, or with an extraordinary destiny alongside David that beckons her from within.
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About the Author
Mesu Andrews is a Christy Award-winning, bestselling author of biblical novels and devotional studies, whose deep understanding of and love for God’s Word brings the Bible alive for readers. Her heritage as a “spiritual mutt” has given her a strong yearning to both understand and communicate biblical truths in powerful stories that touch the heart, challenge the mind, and transform lives. Mesu lives in Indiana with her husband, Roy, where she stays connected with her readers through newsy emails, blog posts, and social media.
More from Mesu
Can you please provide a brief summary of your novel, Noble?
Princess Maakah, the only child of Geshur’s King Talmai, and the only heir to his throne, must shrewdly marry to strengthen her nation’s political future. When King Saul cancels the betrothal contract he and Talmai had arranged for Saul’s fourth-born son, King Talmai reacts swiftly to secure a betrothal with the legendary rebel David ben Jesse. She obeys her abba’s wishes and travels south from Geshur, where her escort is attacked by Amalekite bandits. While captive to the Amalekites, Maakah is befriended by David ben Jesse’s two wives, Ahinoam and Abigail. When David rescues his family, he encounters Geshur’s arrogant pagan princess—having no idea Talmai had sent a betrothal contract with a Geshurite messenger. Though neither David nor Maakah wish to pursue a betrothal, David vows to keep Maakah safe, even though danger abounds at every turn. How did David and Maakah ever reach a truce and marry? How did they perhaps even come to love each other—so that Maakah could become the mother of David’s third-born son (2 Sam.
3:3b)?
How do you approach writing fiction about biblical characters while staying true to Scripture?
The Bible tells us that Maakah became David’s wife in Hebron and bore his third-born son, Absalom. It gives no other details about David and Maakah’s relationship; however, 2 Samuel 13– 15 does mention that Absalom killed his brother Amnon (because Amnon raped Absalom’s sister, Tamar). After Absalom committed murder, he fled to . . . Geshur, where his grandfather, King Talmai, sheltered him. These later Scriptures tell me some things about the character of King Talmai and the environment in which Maakah would have been raised as a young princess. Using the knowledge I’ve gained during my twenty years of research and writing biblical fiction, I can know that if Talmai had any other heir to Geshur’s throne, he likely wouldn’t have been so welcoming to a grandson who could have posed a threat to a Geshurite prince. Later, Absalom leaves Geshur—rather abruptly—and is suddenly willing to face death in Jerusalem (at David’s hand) than remain in Geshur (2 Sam. 14:32). These aren’t Truth explicitly stated in Scripture, but because I’ve visited Israel twice and studied the ancient culture under the guidance of wonderful Bible scholars, I hope the Truth of Scripture, historical data, and a God-directed imagination blend together in a story that pulls readers into the ancient world of David and his brides.
How do you approach writing about King David, such a well-known biblical figure, from a fresh perspective?
When most folks think of David, they remember chunks of his life: a shepherd boy whom Samuel anointed king; the youth who killed Goliath; the inexperienced warrior befriended by King Saul’s firstborn, Prince Jonathan; the victim of King Saul’s mania who was lowered from a bedroom window by his first wife, Michal (King Saul’s daughter); the warrior who escapes
Saul in the desert, spares the enemy king’s life, and rescues Abigail from her lousy husband. Yet for some reason, we minimize the time David spent in that wilderness—likely, seven years or more. Then we skip right over his seven years in Hebron when six sons were born to him by six wives. SIX WIVES, y’all!
Then, most folks remember King David as the conquering king of Jerusalem. But that King David is very different than the David who roamed the wilderness and the thirty-year-old David who was learning how to reign in Hebron. Why do I say that? Look at the psalms David wrote. You can tell which were written in the wilderness and which were written after conquering Jerusalem. It proves what I’ve suspected for most of my life: When God really wants to test us, He blesses us beyond our imagination. When David ruled from his cedar palace in Jerusalem, too many times the wealth and blessings shoved God off the throne of his heart. I didn’t want to write about that David. In the KING DAVID’S BRIDES series, you’ll meet raw David—the David who says, “God is all I need because He’s all I have.”
Tell us about your research process for understanding the political climate of ancient Israel and Geshur.
I’m so grateful for the various places we’ve lived and my husband’s occupational journey since 2000. He began his doctoral work at Trinity Evangelical Divinity School (in Chicago), which gave me access to his scholarly library on campus. I muddled through those first few years of research—partly appalled at what I discovered about ancient cultures and partly mesmerized at how much more deeply I understood the Scripture when I grasped the ancient cultures (both Israel’s and the pagan nations around them). After seven years, he completed his PhD in Education and took a job at Multnomah University (Portland, OR), where I had even more access to their library, and I quickly made friends with the research librarian. She helped me immensely in delving even deeper into theses and dissertations that were more specific (like hair products of seventh-century BC Assyrians). After nine years, we moved to the other coast—Boone, NC—where Appalachian State University allowed me to purchase a “community card” for $10 lifetime access. Their “religious” research books were amazing, so I had access at home or on campus to lots of the pagan nations’ intricate rites as well as Jewish historical writings that I’d never seen before. We lived there for eight years before moving back to our roots in Indiana. At each stop along our way, I’ve picked up used books on Amazon or at these libraries (or from Roy’s professor friends) that have helped build my personal library at home. In 2020, Hubby and I were so blessed to take a group of readers to Israel and actually visit the ancient ruins of Geshur! When we have an open heart, God can use every circumstance to teach and bless!
How do you balance historical accuracy with creating relatable characters for modern readers?
Speaking of our 2020 journey to Israel . . . When we arrived at the Old Testament site of Geshur, I was intrigued that the New Testament city of Bethsaida had been built directly on top of it! This is common practice in archaeological sites. Sometimes as many as three or four cities are found in the different “strata” (or layers) of a hill (called tel in Hebrew). Our wonderful guide, Hedva, took us to the edge of the city, where we sat beneath a canopy as a protection from the glaring sun. Looking southeast, we watched the sparkling rays glimmer off the Sea of Galilee. It was one of the most beautiful sights I saw in the Land on that trip.
Realizing, however, that the Bible specifically describes the Geshurite villages David destroyed as “in the land extending to Shur and Egypt” (1 Sam. 27:8), I knew this city that was way north of the Galilee couldn’t be the same place David had destroyed. I asked the guide, “What about the southern villages of Geshur—in the south, closer to Ziklag, that David and his men would have destroyed along with the Amalekites and Girzites?” She looked at me as if I had two heads and said the Bible got that one wrong. There were no southern villages belonging to Geshur. Hmm. Well, that would definitely be a problem for both me and my Bible-believing readers! In order to write this story according to God’s Truth of Scripture, I created a fictional explanation for the villages “in the land extending to Shur and Egypt.” Am I contradicting historical accuracy? Nope. I’m just giving a plausible explanation until some very smart archaeologists catch up with God’s Truth and find proof of the Geshurite villages David destroyed in Philistine territory.
Your protagonist struggles with pride and duty. How does this reflect broader themes in Scripture?
With duty comes responsibility, but responsibility may or may not come with authority. Maakah thought she had both duty and authority, which bred arrogance (pride) that was doomed for destruction. In God’s economy, that’s a good thing. Since God hates pride, the best thing He can do for us is find ways—however gently we’ll allow it—to crush the pride that keeps us from turning to Him for help. The greater our call to duty, the more tempted we are to carry that duty on our own shoulders. It’s a tendency as old as the Garden. Didn’t Eve want to eat that forbidden fruit when the serpent said she would “be like God” if she ate it? Don’t we all stretch for more responsibility, more authority, because we want to do it our way? The more we get our way, the more we become proud of our successes and the more we want the authority to make more decisions—for ourselves. It’s really the theme of every story in the Bible and in life. “It’s up to me, and I’ll get it done.” But God’s way says, “Obey me, and we’ll do it together.”
Your novel deals with themes of prejudice and tribal loyalties. What parallels do you see for modern readers?
When David and Maakah focused on the ways they were different or the barriers that would come between them, their future together seemed hopeless. When they focused on the miracles God worked to bring them together and their united passion for that same God, their future together seemed inevitable.
The relationship between faith and heritage is central to your story. What inspired this theme?
I try hard not to begin the story with a designated theme. I get to know the Truth of Scripture with the historical data I discover during research and then do a lot of prayer-guided imagining of how characters would feel, think, and act. The faith and heritage theme was already there from Scripture. I couldn’t imagine that David, as a man after God’s own heart, would ever marry a pagan—no matter what the political benefit to his new reign. And from what I knew of the Aramean family of nations (Geshur was one of five), Talmai would lie, cheat, kill, or steal to find a beneficial match for his daughter. The rest of the story was just imagining all the bad stuff that could happen in a two-week time span that might break down both David’s and Maakah’s defenses and open their hearts to God’s chess game of the heart.
What message do you hope readers take away from Maakah’s story?
I want them to believe that no one is too far gone for Yahweh to reach. My husband and I weren’t believers all the way through high school. God used a lot of key people, hard experiences, and patient grace to draw us into His family. (See my personal testimony at: https://mesuandrews.com/meet-mesu/personal-testimony/.) If He can reach me, He can reach anyone.
What are you working on next?
I’ve already started Loyal: The Story of Haggith. Again, we know nothing about Haggith’s true identity from Scripture, so through supplemental Truth, historical data, and my imagination, I’ve imagined David’s fourth wife as the daughter of Hebron’s chief priest. When some of David’s home tribe of Judah discover his marriage to Princess Maakah, they imagine the worst and accuse him of marrying a Gentile pagan. Joab, David’s oldest nephew and general of his troops, convinces David he must marry quickly and marry a woman who proves his undying commitment to Yahweh and His Law. Who better than Haggith, daughter of Judah’s most revered chief priest, and the woman who is David’s most vehement critic?
Blog Stops
Debbie’s Dusty Deliberations, September 6
Life on Chickadee Lane, September 7
Inspired by Fiction, September 8
She Lives to Read, September 9
Texas Book-aholic, September 10
Truth and Grace Homeschool Academy, September 11
Babbling Becky L’s Book Impressions, September 12
Leslie’s Library Escape, September 12
Happily Managing a Household of Boys, September 13
Abba’s Prayer Warrior Princess, September 14
Stories By Gina, September 15
Locks, Hooks and Books, September 16
Simple Harvest Reads, September 17 (Guest Review from Donna Cline)
Mary Hake, September 17
Holly’s Book Corner, September 18
Book Butterfly in Dreamland, September 19
Cover Lover Book Review, September 19
Giveaway
To celebrate her tour, Mesu is giving away the grand prize of a $20 Baker Book House gift card and a copy of both Brave and Noble!!
Be sure to comment on the blog stops for extra entries into the giveaway! Click the link below to enter.
1 comment:
I enjoyed the interview
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